I'm often accused—unfairly—of mansplaining.
1. Does my grandchild appear interested in hearing from me? If not, smile and shut up.
Cover by Al Rossi |
Cover by Ben Stahl |
Cover by Paul Rader |
How can these fools deny science, eschew common sense, and cling so adamantly to moronic beliefs? How can they be such trash?
But then the words on the base of Liberty remind me: we're all trash.
Some trash gather at motorcycle rallies; some, at country clubs; some, on street corners; some, on private islands; some, in megachurches; some, in art museums.
Some trash don't gather anywhere, but sit alone on the couch watching Fox News or The Bachelor or reruns of Barnaby Jones; some sit alone watching TikTok, reading Facebook, or writing blog posts.
But, all the same, we're all trash.
You're here because your forebears were refuse.
The quality folks—the gifted, good-mannered, powerful people—stayed in the old country.
Only the trash came—or were deported—here.
That's American exceptionalism.
Get your shots, trashy people, so the rest of the trash doesn't catch Delta Plus (or, as I like to call it, Covid with Cheese).
I arrived at this conclusion when one of the agents, self-described as "passionate about creating spaces for those from historically marginalized communities," mentioned she was using her free time to ponder whether or not "to cling to one's own marginalization."
Another, self-described as "queer," said she was using her free time to study the "rise of the feminist anachronistic costume drama."
A third, self-described as an avid foodie, mentioned that she was using her free time to "exchange tweets with a BIPOC travel blogger" while she studied "decolonizing veganism."
WTF?
These are bright, educated, well versed people.
Why do they think and speak in these patently silly terms, leftover scraps from French philosopher Michel Foucault's lunch?
Teachers are to blame—and what conservatives call the "absence of intellectual pluralism" in colleges.
Teachers have allowed '70s-era jargon to substitute for thought, and identity for virtue.
Ask yourself: before you can "decolonize" veganism, you have to "colonize" it in the first place.
But how do you do that?
Do you sail a ship full of conquistadors to the New World and take over a vegan coop by storm? Do you loot and pillage the kale section and enslave all the stock boys? Do you seize all the kale, repackage it as Swanson's Cheesy Spinach, and ship it back to Spain? Do you cite divine rights to justify all this?
Possibly.
I had a logic teacher in college, a Brit, whose Cambridge training prohibited him from ever telling a student that his or her comment in class was inane.
He'd just listen politely, smile, and reply, "Possibly."
After a couple of weeks in his course, you understood he was saying, "That's utter nonsense!"
While I have nothing but admiration for queers, feminists, vegans, BIPOC, and literary agents, I cringe whenever I hear one of them say she wants to "decolonize" something or "open a space for the marginalized" (lest we be "uncritical" and "non-inclusive").
A voice inside me—with a British accent—says, "Possibly."
Because, no matter how thin you slice it, it’s still baloney.